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Cake day: March 22nd, 2024

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  • What kills me is that there are so many obvious ways to be less wasteful about this. Nondestructive book scanners exist. They’re expensive but it’s not like AI companies are averse to throwing money down a fucking hole. Even if that’s not an option, it’s possible to rebind the pages and return the books to the market. And regardless of what happens to the physical books, the scans they create could be archived in a format that could be available as a digital library rather than just being fed into the statistical meat grinder to keep the trough topped off with slop. Even if they’ve got to fight with copyright holders it would cost them basically nothing to leave the option open and given the PR battle they’ve been losing it feels like doing so would be incredibly obvious. Hell, even Google Books was able to navigate this in a way that was less cartoonishly evil than this because they could point to their digitization effort as a public good in ways that Anthropic here just fucking can’t.



  • I mean, I think the most charitable interpretation of the goal is effectively the one from Hitchhikers Guide to the Galaxy, where all the AI systems including the simple automatic doors are fully sentient and have simply been given the ability to feel either euphoric joy or simple boredom, and then they have a chip that activates happy mode when they fulfill whatever purpose they’ve been given (“It was my pleasure to open for you, and it is with deep satisfaction that I close again behind you.”) At that point, the argument goes, not making them do the thing would be cruelly consigning them to eternal boredom. This is also the same series that proposed solving the ethics of meat consumption by genetically engineering a cow that actively wants to be killed and eaten by restaurant patrons more than anything else.



  • I don’t think anyone here is likely to disagree that current LLM systems can’t coherently be said to have some kind of internal experience and the design and functioning of those systems seems to fundamentally preclude the kinds of conscious experience that we want to assign moral agency to. But the key to understanding this as a moral issue imo is that the people designing and building these things seem like they really want to create something that ought to merit that kind of moral consideration. For all that the humanizing language of agency, intelligence, welfare, etc. is in reality part of the grift, I think there’s a strong catch-22 to be argued that if it’s not part of the grift then slavery is pretty implicit in the value proposition of these companies.














  • I should probably be grateful that this sent me down the road of learning about pet trusts, the actual legal vehicle for leaving large sums of money to an animal. But that’s less because it’s relevant to the point here and more because I’m a fucking nerd. Notably the money is controlled by a trustee who is empowered to pay for the animal’s food, healthcare, etc. I imagine that an enterprising trustee in the most famous cases could make some very compelling arguments about the necessity of maintaining, say, a big house for the cat to roam around in that they and their family would coincidentally live in as well, but I don’t care enough to look into it in-depth. If the animal dies before the trust runs out of money, then the remainder is distributed according to either the trust instructions or applicable state laws (in the US, at least). Of course the cases of people putting millions into pet trusts are usually less about the pet trust and more about spiting the other presumptive heirs, a sort of disinterestance with a more spiteful edge.

    To the actual argument here, however, all I can say is that nobody without a large estate has ever made the allegedly absurd decision to dedicate their estate to the care and keeping of their pets. Every single case where that has happened has been because of a member of the supposedly-enlightened moneyed classes being fucking weird and having too much money.